By Lambert Strether of Corrente
The International Labor Organization (ILO) has published a report (PDF): “A global analysis of worker protest in digital labour platforms” (hereafter “Worker Protest”). Since it’s always worthwhile taking a look at the precariat — not to mention the international working class — I thought I’d take a look at it and summarize the high points for you. But first, I’ll take a look at the ILO, which I realized I knew nothing about when I read it was founded in 1919 (that is, of League of Nations, not United Nations, vintage). From the ILO’s About page, “How We Work”:
The unique tripartite structure of the ILO gives an equal voice to workers, employers and governments to ensure that the views of the social partners are closely reflected in labour standards and in shaping policies and programmes.
No contradictions there! And Mission and impact:
The main aims of the ILO are to promote rights at work, encourage decent employment opportunities, enhance social protection and strengthen dialogue on work-related issues.
Of course, it’s a minor miracle that something called “The International Labor Organization” is even permitted to exist. The ILO did win the Nobel Peace Prize in 1969. From their acceptance speech:
What we in the ILO seek to achieve through all our programmes is the elimination of poverty, hardship and privation which weigh so heavily upon the dispossessed peoples of this earth. Our Organisation is central to the international effort to raise their standards of living, to improve their living and working conditions, and to secure to them fundamental human rights, to the end that they may take their place in society as free, dignified and self-governing people. To the extent that our efforts, and those of governments and members of the international community, are successful in achieving these ends, the basis will be laid for a stable and durable system of world peace. But in making this statement we have no illusions about the difficulties which stand in our way.
Indeed, the ILO is not without its critics. “Emerging Challenges of International Labour Organization” at SSRN criticizes ILO’s deliverables:
Historically appreciated for its formal standard-setting activities, the nature of the ILO’s outputs and the extent to which they are authoritative has evolved significantly over recent decades. The ILO has increasingly relied on ‘soft’ governance instruments as opposed to legally binding standards. The ILO’s Recommendations, Declarations, and overarching policy frameworks are examples of instruments that move away from traditional forms of legal authority. They are characterized by relatively lower degrees of obligation, precision and delegation and help overcome practical problems like the inability to reach broad acceptance of legally binding commitments and their associated high political costs. For critics, however, such instruments represent a weakening of legally binding commitments and a dangerous turn to more aspirational and promotional approaches to achieving broader progress in labour rights protection.
And:
The ILO’s current lack of representativeness in its decision-making processes is untenable in the long run. Priority needs to be given to incorporating the voices of workers and employers from the informal sector. By the ILO’s own estimates, the informal economy comprises more than half of the global labour force and over 90 per cent of micro- and small enterprises worldwide.
Perhaps, then, if the ILO’s unique tripartite structure were more closely realigned to the actually existing international working class, its deliverables would not be quite so toothless. “Worker Protest” could be taken as a step in that direction.
Now let’s turn to the report proper. I don’t think I’m doing it justice! The report is well-written and well-researched; the prose is not leaden, but it’s very dense. I do think organizers and others interested in the dynamics of the international working class will find it repays careful reading. This post will quote great slabs from “Worker Protest,” thrown into three buckets: methodology, data, and collective organization.
Methodology of “Worker Protest”
Here is the scope of “Worker Protest”, and its methodology. From the Introduction, pp. 7-8:
The growth of platform worker protest has been remarkable. Despite widespread predictions that platform models would render worker organization impossible (Vandaele 2018), platform worker protests have made headlines across the globe. Nevertheless, platform worker protest also presents researchers with considerable challenges. It does not fit easily into established frameworks of labour relations. Formal employment and collective bargaining are rare, and rates of unionization low (ILO 2021a). Some platform workers are organized in traditional unions – most commonly in parts of Europe – but there has also been a growth of much smaller, new unions. Other platform workers – notably in the global South – organize informally in ad hoc groups drawn together around specific grievances. As a result, platform worker discontent is difficult to capture by conventional means. While platform worker protest features in news media coverage and case study research, there is little understanding of the wider picture.
So, impressively, the “Worker Protest” authors built a database:
To overcome some of these difficulties, and as a contribution to building a more global understanding of platform worker protest, we have created a unique database: the Leeds Index of Platform Labour Protest (Joyce et al. 2020; Trappmann et al. 2020). This database gathers data on platform worker protests from online news media and other online sources and is based at the Centre for Employment Relations, Innovation and Change at the University of Leeds, United Kingdom. Drawing from the Leeds Index, this paper presents findings from 1,271 instances of worker protest during the period January 2017 to July 2020, in four platform sectors where protest has been prominent: ride-hailing, food delivery, courier services and grocery delivery.…. Our analysis considers where and how often platform workers engage in protest activities; what issues are driving their protests; and what methods of protest and forms of organization they use.
Readers may recall that PayDay Reports undertook a similar project for United States Strikes during Covid; I have done a similar project in a previous incarnation. The PayDay Reports map was tip-driven; mine, like “Worker Protest,” was media driven, which involved a lot of reading and data entry, but more or less fell out of my normal blogging activiity. (These are hard projects to keep alive because funders don’t do infrastructure.) “Worker Protest” has a potential difficulty in that it depends on online reporting, which filters out those who are not online; however, worker in the “Global South,” at least, are extraordinarily online, via their phone, which in any case are how they get their gigs.
The “protest” lens is a methodological issue as well. From pp. 9-10:
We adopted a focus on protest events as an indicator of labour unrest in platform work. In so doing, we drew on insights from social movement research. As della Porta and Diani (2015, 3) explain, “social movement studies … stand apart as a field because of their attention to the practices through which actors express their stances in a broad range of social and political conflicts”. Social movement research has also often featured labour and trade union struggles (for an overview, see Silver and Karataşlı 2015; see also Gamson 1975; Shorter and Tilly 1974). A key strength is the commitment of social movement research to understanding changing forms of protest – that is, shifts in the way that grievances are expressed, and how new methods of struggle develop and diffuse in shifting repertoires of contestation (Millward and Takhar 2019; Silver and Karataşlı 2015; Alimi 2015; Tarrow 2015; Krinsky and Mische 2013; Wang and Soule 2012). By contrast, industrial relations research tends to apply established, standard measures across many 08 ILO Working Paper 70 different historical and institutional settings: measures such as official strike data, union membership and collective bargaining coverage. While this approach brings benefits in terms of consistency and comparability, it also carries disadvantages that become especially problematic when trying to understand forms of worker contestation that fall outside these conventional, institutional forms. In platform work, with little formal employment, low levels of union membership and very little stable collective bargaining, the standard measures are obviously at a disadvantage. Consequently, the social protest approach offers important benefits for understanding labour unrest in platform work, where significant levels of worker protest take place outside conventional frameworks.
(I find the “protest’ lens very congenial, because I tend to follow occupations and insurgencies by looking at “methods of struggle.”)
Data from “Worker Protest”
Here’s a map of worker protests, on pp. 18-19:
That’s rather a lot. The authors comment:
When we look at overall frequencies across regions over the study period, there was a relatively even spread across Asia and the Pacific and across Europe and Central Asia, with close to 400 protests in each region. Between 200 and 250 protests were recorded for North America and Latin America and the Caribbean, with much lower numbers in Africa and the Arab States.
(It’s interesting to see the concentration of protests in China, and to recall the stories about PMCs in China being unable to get their food delivered because of lockdowns, and the lack of stories about the workers who would have delivered that food.) The map doesn’t show which protests are against a single platform (e.g., Uber) and which are against multiple platforms (Uber, Grab, Deliveroo). The authors comment:
Of the 1,271 protest events that we found, 67.2 per cent targeted a single platform, while 32.8 per cent targeted multiple platforms. The multi-platform type of protest features in previous case study research and seems to reflect the way in which individual workers often work through multiple platforms. It is often assumed that solidarity across workers at different companies is difficult to generate. Viewed historically, however, solidarity between workers in the same occupation, especially in a shared geographical space (e.g. city or region) is not unusual. Indeed, as authors such as Ruth Milkman (2020) have noted, the return of significant levels of insecure work – in which we would include platform work – in the global North has prompted a resurgence of the trade union forms and methods developed before the post-1945 consolidation of heavily workplace-based trade unionism, which has come to dominate much of the industrial relations thinking and research. Certainly, our evidence supports previous case study research that shows strongly similar worker grievances across different platforms, with common demands developing as a result. When we looked at multi-platform protests, the driving issues and types of protest were broadly similar to those in single-platform protests (we discuss this issue later). In one interesting divergence from other findings, however, we found that multi-platform protests were unevenly spread, being far more common in Latin America and the Caribbean (50 per cent) followed by Asia and the Pacific (26.6 per cent) and Europe (20.7 per cent). Reasons for this variation remain unclear.
32.8% percent multi-platform protests — by definition solidarity across workplaces, however virtual — strikes me as encouragingly high.
Here is a chart of issues driving the protests, pp, 21-22:
Wages and working conditions. Shocker! The authors comment:
[P]rotests were motivated by a wide variety of issues. However, by far the most prevalent cause, identified as a factor in 63.8 per cent of protests, was grievances over pay. The prevalence of pay as an issue driving platform worker discontent is one of our most striking findings, in sharp contrast to the emphasis in previous literature on issues around algorithmic management. In our findings, protests by platform workers are far more likely to be driven by platform company decisions about levels of remuneration than by day-to-day issues with the operation of algorithms.
And when Covid comes along:
Here is a chart of tactics used and numbers involved in protests, pp. 23-24:
The authors comment:
[W]e found wide variation in the number of workers involved. The modal range for participant numbers is 11–49, followed by 50–99. However, we counted 65 cases in which more than 1,000 workers were involved. An examination of data on the duration of protests indicates that they usually lasted less than 24 hours, suggesting that platform labour protest generally tends to comprise mainly very short actions. …. . With regard to the number of participants per protest, the numbers of participants both for strikes/log-offs and for demonstrations are noteworthy. In many cases, activists were able to organize more than 100 individuals. In some 50 cases of strikes/logoffs, more than 500 workers participated.
Collective Organization of “Worker Protest”
Are unions involved? How much organization was bottom-up and “spontaneous”? The authors comment (pp. 23-24):
Regarding the collective organizations involved in worker protests, self-organized groups of workers were involved in approximately 80 per cent of cases. These groups of workers were the key form of collective organization in platform worker protests across the globe, significantly outstripping union organization, either traditional or new. In 48.3 per cent of the protests that we identified, a group of workers acted without the involvement of any other organization. Indeed, in our data, protests where self-organized groups of workers were not involved were far less common than cases where they were. This important finding reflects how platform worker protest is driven by self-organization among workers, more so than by union organizing efforts, however important these might be in some settings.
Seeing this comment on union leadership in the United States from Upstater, I can’t help but feel there’s something to be said for “self-organized groups of workers.” OTOH, it’s hard to see where that self-organization leads, beyond resolution of the immediate grievance. More:
Clearly, this finding rebuts the still widely held but mistaken belief that unions cause labour unrest.
Ouch. Dry, very dry. Nevertheless, union involvement does have distinctive features and some advantages for workers:
Where we did identify trade union involvement, traditional unions were present in 18.3 per cent of protests at the global level, and new unions in 13.1 per cent, giving a total of 31.4 per cent of cases in which some form of trade union organization was involved…. Given the significant focus on new unions in much of the case study research, our finding that traditional unions are found more often in platform worker protests might come as a surprise On the other hand, given the huge disparity in size and resources between new and traditional unions, the fact that their presence is in any way comparable is truly remarkable. It is difficult to think of comparable examples from other sectors. Indeed, the prevalence of ununionized protest in platform work is reminiscent of much earlier periods of pioneer organizing among new groups of workers, such as the early days of the mass production industries (see Darlington 2013). A distinctive feature of union organization in platform work that may help to explain these unusual findings is that platform worker protests usually comprise a small minority of the workers on a platform. This gives unions the capacity to organize protests (of various types) while still working with a relatively small base of members. In addition, unions organizing in platform work can and do mobilize workers well beyond their immediate membership, organizing demonstrations and even strikes that involve both members and non-members. New unions have shown a marked tendency to do this (Joyce and Stuart 2021; Cant 2020). These features of union organization in platform work coincide to break the close link between union membership and collective action, which is a standard assumption of established industrial relations perspectives. In platform work, the relationship between collective organization, union membership/ non-membership and collective protest is much more fluid and dynamic than most settings where industrial relations are studied. As a result, the tendency of platform workers to self-organize, first noted in case study research, is strongly supported by our findings. The picture that emerges is one whereby platform workers first organize themselves and later may look towards established organizations – of various types – to aid their efforts, and may sometimes even move from one organization to another in search of a better fit (cf. Aslam and Woodcock 2020). Even these basic patterns vary considerably across different regions (see below). Moreover, labour organizing among platform workers is still in its infancy, and the final form(s) that this highly dynamic process might take remain unclear.
Conclusion
The authors conclude, pp. 34-35:
Our findings suggest both notable similarities and differences among platform worker protests across the world. The analysis shows that pay is universally a pre-eminent concern for platform workers and tends to be the subject of protests in all regions of the world. Indeed, the overwhelming presence of pay as the major cause of platform worker protest suggests that we need to be cautious about centralizing issues such as algorithmic control. Moreover, while much scholarship places emphasis on forms of online activity such as the subversion of algorithms, our findings show that more traditional methods, such as strikes and demonstrations, are also widely used in platform worker protests…. At the same time, some genuinely distinctive aspects of platform work became apparent through analysis of our data. In particular, the number of protests that were directed at multiple companies is a distinctive characteristic of platform work, which likely reflects the nature of platform labour markets, where workers often rely on multiple platforms to earn a living. It also suggests that platform workers are well networked, with strengthening sinews of solidarity that transcend individual companies. It is also important to note that platform labour protest tends to emerge from the bottom up, particularly in the global South, where such protests are overwhelmingly led by informal groups of workers.
Personally, I find this conclusion, and the report in general, very hopeful (and in a time when we need all the hope we can get). It also shows that the same trends that are bringing us Starbucks and Amazon organizing in this country are worldwide, which is another sign of hope (and maybe for the ILO, too). Carry on!
This indeed brings hope. As a retired government worker (community college librarian), I spent a lot of my career answering the ‘government workers are paid too much’ accusation by replying, “no, everyone else is paid too little”. Also, as a union member, I find it heartening to see these things happening. Hell, it might even get me into Starbucks for a shitty coffee just to bump fists with a unionized worker.
I find the inequality situation so incredibly frustrating because the bazillionaires truly don’t have to give up much for most people to be better off. Why are they so petty? Back in the 70s when my father worked in road construction, my Mom didn’t have to work. We didn’t have a huge house or winter vacations in the sunny south but we were OK. I never thought of myself as a poor kid. Repeat, it all seems so petty (and of course evil, I am not making light of the situation at all). Give up some, most will have more and be able to live decent lives. Add sick leave, healthcare, pensions and voila, a better world. I know it isn’t really that simple but on some level it is. I am not a particularly wonderful person but Uber, AirB&B and all the food delivery apps all seemed wrong to me from the start and I’ve never participated. Why don’t people get it?
convenience.
they’ve also been taught that to pass up using such things deprives people of work, that those people “deserve” to earn so little because they didn’t educate themselves and network and try to advance (or worse, they aren’t capable of doing so because they are defective somehow, so using their services is more like you giving them charity. that ugly side of “noblesse oblige” i keep harping against). and that this is how the world is and if you want better, you have to get it for yourself individually.
Organizing gig workers is like trying to turn an online forum into a mass movement. Gig work is the threat and the new bottom for workers who complain about current conditions. Young people are essential to gig economy because they don’t know better and it imprints upon them a culture of work that is powerless, subservient, precarious and isolated.
Even if a platform fails to generate profit or value (see how apps hide the true cost of covenience with inflated prices), they will have already succeeded in shifting power away labor.
Worker owned cooperatives are the only competing paradigm where capital becomes subservient to labor, but venture capital and the whole financial system works against it. How does one get money for exploiting communities when one proposes not to, but to instead upend economic hierarchies. One doesn’t.
The real revolution isn’t who controls labor, but who gains access to capital. Labor trying to hold onto their wages and productivity is like drawing boundaries in one’s own home. The pettiness of labor was outdone by the pettiness of capital when they retreated into little fiefs as each castle fell to the onslaught of neoliberalism. As much as the Left complain on corporate short-termism, the ones without strategy was always labor. Fish shouldn’t make plans to climb out of barrels, but try to avoid the net.
Just say no to gig work.
A few issues to keep in mind when attempting to organize in an increasing societal climate of digital platforms–for a detailed discussion of these points listed below, see Georges Van Den Abbeele “Can the Precariat be Organized?” Telos, Issue 198 (Spring, 2022)
To what extent can gig workers engage in an actual strike against a management whose entire foundation is often virtual?
Can long-lasting collective solidarity be generated in a work world that is no longer supported by spatial or social communities? (For there to be successful bargaining with an employer doesn’t a sense of collectivity first have to be established–like in ancient days where there was the common space of the workplace and by extension the local community)
Does a largely gig economy end up redefining what we mean by work in ways that may end up being advantageous or disadvantageous to different workers based on their particular circumstances?
Has the platform economy largely found a way to supercede the classic tendency of the rate of profit to decline by the development of digital
instruments that effectively reduce the costs of both fixed capital in the form of equipment and variable capital in the form of employee benefits by not having either?
I also think it would be difficult to find many instances of trade unions successfully emerging in the absence of a common workplace.
There is also the issue of forging solidarity among competing groups like the old proletariat, migrants and minorities and people with a high degree of education who in the past have entered salaried positions and now find themselves critically underemployed in low-level gig jobs far below their professional training.
These are all good questions. The ILO study is the first place I have seen the topic addressed systematically.
Most people – speaking as an inhabitant of the Netherlands – seem not to know the ILO or it’s history. Lambert already pointed to the League of Nations, but I’d like to point out that the ILO was founded upon the Treaty of Versailles, and that it is (to my knowledge) one of the earliest expressions of the principle that labour should not be a commodity. Quoting article 427 of the treaty:
The HIGH CONTRACTING PARTIES, recognising that the wellbeing, physical, moral and intellectual, of industrial wage-earnersis of supreme international importance, have framed, in order tofurther this great end, the permanent machinery provided for inSection I, and associated with that of the League of Nations.
They recognise that differences of climate, habits and customs, of economic opportunity and industrial tradition, make strict uniformity in the conditions of labour difficult of immediate
attainment. But, holding as they do that labour should not be
regarded merely as an article of commerce, they think that there
are methods and principles for regulating labour conditions which
all industrial communities should endeavour to apply, so far as
their special circumstances will permit.
Regarding the report: interesting to read the comparisons. In the Netherlands, one of the strategies followed by the major union(s) is to fight platforms like Uber in court, asserting that the relation between – for example – Uber driver and Uber is an employer-employee relation, and should be regulated as such by by the binding legal regime for labour law. Which entails salary, sick money, pensions, etc.
The matter has not been settled before the Hoge Raad (Dutch: High Court) yet, but there seems to be a shift in legal thinking (in courts) ruling in favour of employee protection. But of course, Uber has a fantastically well connected lobbying effort.